Daejeon, July 27–31
Europeana: https://www.europeana.eu/en
and DARIAH-EUDARIAH-EU: https://www.dariah.eu/
and NovelTM (Underwood, et al., 2020) show that platforms can and do easily span across international borders, language barriers, and jurisdictions. Even at a smaller scale of infrastructure projects, examples such as OmekaOmeka: https://www.omeka.net/
, Knowledge CommonsKnowledge Commons: https://hcommons.org/
, and TranskribusTranskribus: https://www.transkribus.org/
show that DH research tools with even very different business models and technological implementations can be successfully applied in various different areas within (digital) Humanities research. Yet, many of these structures are evaluated and used exclusively in those project-specific contexts. We argue that infrastructure can, especially when built ethically and with an aim to common benefit, present us with opportunities for bridging the discipline on a global scale, far beyond the islands of individual projects.Australian Research Council: https://www.arc.gov.au/
or Horizon EuropeHorizon EU: https://enspire.science/horizon-europe-funding-mechanism/
are typically geared towards projects with an intended run-time of a maximum of five years. This means that innovation and the creation of new things are rewarded and supported – the maintenance of existing tools and resources less so. This leads to an academic culture that promotes the rapid prototyping and building of new infrastructure for most disciplines, including DH and its adjacent fields. Examples of longevity come in the form of standards such as the Text Encoding Initiative (TEI)Text Encoding Initiative: https://tei-c.org/
and projects such as the Pleiades ancient world gazetteerPleiades: https://pleiades.stoa.org/
, the Github pages for which were set up 12 years ago.Pleiades Github: https://github.com/ryanfb/pleiades-static-search
FAIR data principles: https://www.go-fair.org/fair-principles/
and their call for data to be Findable, Accessible, Interoperable, and Reusable. These ideas play easily into ideas of responsible computing, and even if not explicitly articulated as such, are the starting point of many a DH project. The First Nations’ response to FAIR, in the form of the CARE data principles,CARE data principles: https://www.gida-global.org/care
is a stronger parallel still, calling for Collective Benefit, the Ability to Control data, and to make sure it is collected, analysed, stored, and accessed Responsibly, and Ethically. These concepts are derived from the core principles of Indigenous Data Governance, which we recognise and acknowledge is not equivalent to the governance of Indigenous data (that many tertiary education and cultural heritage institutions in the Global North carry out).Five Star Linked Data: https://www.w3.org/2011/gld/wiki/5_Star_Linked_Data
for example, give us an international standard that ticks most if not all of the FAIR principles. CARE and FATE are a more challenging space. There are no existing tools that can program responsibility or ethics; often the driving forces for technological development are pressures and reward systems quite different from community benefit; and, ethical engagement and relinquishing authority over data can even go directly against institutional policy and modus operandi. Building relationships of trust with individuals and communities is a long-term, slow process, which can go directly against the pressures of producing technical and digital innovation at a fast pace.