Daejeon, July 27–31
From Digitization to Interpretive Accountability: Digital Humanities projects have dramatically expanded access to Buddhist materials—canonical texts, recorded teachings, and community records—yet access does not automatically yield interpretability. Buddhist knowledge is transmitted through lineage, pedagogical intent, ritual context, and communal authority, and these conditions are often lost when archives are treated as undifferentiated text. In this domain, the limitations of standard Retrieval-Augmented Generation (RAG) are not only technical but also hermeneutic: “naïve RAG” pipelines (generic splitting + dense retrieval) tend to encourage de-contextualized and modality-siloed answers, and can blur doctrinal plurality by over-generalizing distinct traditions.
We target two primary audiences: (i) public users seeking accessible and contextually grounded entry points, and (ii) expert practitioners requiring provenance-rich, citable, cross-media evidence for pedagogy and scholarship. These audiences are grounded in internal deployment use cases within a major Buddhist institution (Dharma Drum Mountain). This motivates a system that can switch mediation strategies conditioned on the query, rather than presuming one stable user or one “best” retrieval method.
Motivated by the recurring failure modes of passage-centric naïve RAG, we identify breakdowns in contextual structure, constraint satisfaction, and pedagogical scaffolding. We propose a three-pillar architecture:
We replace generic splitting with ontology-aware polymorphic modeling that treats context as a first-class scholarly object. We operationalize three primary objects:
This layer preserves doctrinal metadata (e.g., teaching_tradition, practice_method) prior to indexing, ensuring fidelity to distinct lineage traditions and mitigating the risk of algorithmic homogenization.
The system’s central contribution is query-conditioned switching, in which an agent dynamically routes requests to specialized pipelines based on query structure and evidence requirements.
Temporal–Semantic Hybrid Retrieval (Events): For time-bounded queries (e.g., “Find group practice in Taipei this week”), the agent prioritizes deterministic temporal/geospatial filtering over metadata before ranking, ensuring constraint satisfaction is explicitly enforced.
Hybrid Lexical–Semantic Retrieval (Doctrine): For doctrinal queries (e.g., “Explain the concept of 'Emptiness' in the Diamond Sutra”), the system combines dense retrieval with lexical signals (BM25) to preserve fidelity to traditional terminology.
Cross-Media Orchestration: The layer decomposes multi-step expert requests (e.g., “Explain Four Noble Truths → Find related events → Recommend video excerpt”) into linked sub-tasks, producing responses that are actionable and evidence-linked across modalities.
Beyond stateless retrieval, the system addresses the vocabulary mismatch between lay inquiries and canonical discourse. Rather than segregating registers behind an upstream intent-classification gate, our polymorphic ontology integrates FAQ-format pedagogical chunks (FAQChunk) into the same retrieval pool as canonical doctrinal sources (DeepContentChunk). A query in lay vocabulary can therefore surface FAQ entries alongside book-chapter passages and audio/video transcripts in a single retrieval pass — creating retrievable pathways for novices while maintaining auditable provenance, without depending on the system correctly identifying the user's expertise level upfront.
We evaluate our system on a proprietary, structurally annotated Buddhist corpus curated by Dharma Drum Mountain. The corpus includes 110 books (4,063 chapters) from the Dharma Drum Complete Works of Master Sheng Yen. In addition, it contains 1,515 video lectures (~427 hours), 148 audio episodes (~114 hours), 2,051 short-form devotional texts, verified Q&A pairs, and a comprehensive set of upcoming events comprising 4,768 session instances (spanning August 2025 to July 2026).
After ingestion, the dataset yields 38,620 retrievable units (“chunks”), indexed under a polymorphic source ontology. Specifically, EventChunk represents events and venues; DeepContentChunk covers books, magazines, news articles, narrative prose, and automatically generated audio/video transcripts; and FAQChunk contains curated Q&A pairs.
We compare our system against a Naive RAG baseline reflecting common practice: uniform chunking with dense retrieval, without ontology-aware structuring or metadata filtering. Both systems share the same dense embedding model (BAAI/bge-m3, 1024-dimensional, multilingual) and cross-encoder reranker (BAAI/bge-reranker-large), allowing us to isolate the contribution of system architecture rather than model quality. Each experiment further includes ablations targeting individual architectural components.
We report four categories of evaluation metrics:
We present preliminary findings spanning all three architectural pillars across four experiments — one per metric category.
Temporal Constraint Satisfaction (Pillars I + II): On a benchmark of 100 time-bounded event queries, constructed from 10 temporal anchors (e.g., today, next week, this month, summer) and 10 activity categories (e.g., meditation, rituals, lectures), all grounded to a fixed reference date (May 4, 2026), the Naive RAG baseline (dense retrieval, top-5, no metadata filtering) achieves Success@5 = 20.0% and SatFrac@5 = 9.2%.
In contrast, the Agentic Event Pipeline — where time-sensitive queries are routed to a specialized branch that applies structured *publish_date* filtering prior to ranking — achieves Success@5 = 90.0% and SatFrac@5 = 84.0%, corresponding to improvements of 4.5× and 9.1×, respectively.
Notably, the structured temporal field required for this filtering is available only because the EventChunk ontology preserves it during ingestion (Pillar I), while the routing mechanism itself is enabled by query-conditioned agentic switching (Pillar II).
Buddhist knowledge systems require more than fluent language generation: they demand preservation of doctrinal plurality, contextual integrity, and source accountability. As our results show, these requirements are not adequately addressed by conventional, passage-centric RAG pipelines.
A key observation of this work is that such systems often *appear* to work. Fluent and plausible responses can create an illusion of correctness while masking failures in constraint satisfaction, contextual grounding, and provenance. This leads to epistemic overconfidence, especially for non-expert users. We therefore argue for a stricter boundary for conversational AI — evaluating systems not only by fluency, but by their ability to satisfy constraints, preserve context, and remain verifiably grounded in sources.
We address this gap through an agentic RAG framework that reframes retrieval as a query-conditioned mediation process. By combining ontology-driven representations, constraint-aware retrieval, and cross-modal orchestration, the system adapts to diverse interpretive needs — from novice guidance to expert-level, evidence-based inquiry. Our results show substantial gains in constraint satisfaction (4.5× Success@5, 9.1× SatFrac@5 vs naive baseline) and demonstrate hybrid lexical–semantic retrieval improvements on doctrinal queries (+4.6pp Contextual Precision), alongside coherent cross-modal evidence synthesis across nine corpora and four modalities.
More broadly, our findings suggest that RAG in interpretive domains must shift from static retrieval to adaptive, accountable mediation. Rather than replacing interpretive authority, such systems should serve as infrastructure for responsible engagement — balancing accessibility with rigor. Future work focuses on collaborative curation workflows, enabling both domain experts and real users to participate in certifying and endorsing system outputs. Such human-in-the-loop processes will further enrich the knowledge graph and help ensure alignment with evolving community consensus.